25 July 1988
The National Spiritual Assembly of the Bahá’ís of Canada
Dear Bahá’í Friends,
Your letter of 30 March 1988 has been received by the
Universal House of Justice and we have been asked to respond as follows.
It is abundantly evident, from innumerable passages in
Bahá’u’lláh’s Revelation, that His Message is intended for the whole of mankind
and that every nation and race in human society should regard Him as a
Manifestation of God Whose teachings are directed to their upliftment and
happiness. He has written that "The summons and the message which We gave
were never intended to reach or to benefit one land or one people only."
The people of minority backgrounds who have experienced oppression and subjugation
might well contemplate the words of Bahá’u’lláh in which He states that
"The Ancient Beauty hath consented to be bound with chains that mankind
may be released from its bondage, and hath accepted to be made a prisoner
within this most mighty Stronghold that the whole world may attain unto true
liberty." The Bahá’í community should regard itself as having been
commissioned by Bahá’u’lláh to deliver His Message to the whole of humankind,
in obedience to His injunction to "Proclaim the Cause of thy Lord unto all
who are in the heavens and on the earth." Such considerations should guide
the Canadian Bahá’í community in disabusing the Native people of the
misconception that the Bahá’í Faith represents one of the "outside
agencies" which are perceived as not having the best interests of the
Native community at heart.
Your letter raises the issue of cultural diversity within
the Bahá’í community. The Faith seeks to maintain cultural diversity while
promoting the unity of all peoples. Indeed, such diversity will enrich the
tapestry of human life in a peaceful world society. The House of Justice
supports the view that in every country the cultural traditions of the people
should be observed within the Bahá’í community as long as they are not contrary
to the Teachings. The general attitude of the Faith towards the traditional
practices of various peoples is expressed in the following statement of Shoghi
Effendi‘s, published in The World Order of Bahá'u'lláh, U.S. 1982 edition,
pages 41—42:
“Let there be no misgivings as to the animating purpose of
the worldwide Law of Bahá’u’lláh. ...It does not ignore, nor does it attempt to
suppress, the diversity of ethnical origins, of climate, of history, of
language and tradition, of thought and habit, that differentiate the peoples
and nations of the world. ...Its watchword is unity in diversity such as
‘Abdu’l-Bahá Himself has explained: ‘Consider the flowers of a garden. . .. Diversity of hues,
form and shape enricheth and adorneth the garden, and heighteneth the effect
thereof. . .’”