11 September 1995
The National Spiritual Assembly of the Baha’is of the United
States
Dear Baha’i Friends,
The Universal House of Justice has considered your letters
... in which you describe the impact of the changing sexual mores and the
public debate on homosexuality on some of the members of the American Baha’i
community who are homosexuals. We are instructed to provide the following
guidance in response to the National Spiritual Assembly’s requests for a
clarification of the Baha’i law on homosexual practices and for assistance in
guiding the believers.
It is important to understand that there is a difference
between the Baha’i attitude towards, on the one hand, the condition of
homosexuality and those who are affected by it and, on the other, the practice
of homosexual relations by members of the Baha’i community.
As you know, the Baha’i Faith strongly condemns all blatant
acts of immorality, and it includes among them the expression of sexual love
between individuals of the same sex. With regard to homosexual practices,
Bahá'u'lláh, in the Kitab-i-Aqdas, paragraph 107, and Questions and Answers,
number 49, forbids pederasty and sodomy. The following extract from one of His
Tablets reveals the strength of His condemnation:
“Ye are forbidden to commit adultery, sodomy and lechery.
Avoid them, O concourse of the faithful. By the righteousness of God! Ye have
been called into being to purge the world from the defilement of evil passions.
This is what the Lord of all mankind hath enjoined upon you, could ye but
perceive it. He who relateth himself to the All-Merciful and committeth satanic
deeds, verily he is not of Me. Unto this beareth witness every atom, pebble,
tree and fruit, and beyond them this ever-proclaiming, truthful and trustworthy
Tongue.”
In a letter dated 26 March 1950, written on his behalf,
Shoghi Effendi, the authorized interpreter of the Bahá’í Teachings, further
explicates the Bahá’í attitude towards homosexuality. It should be noted that
the Guardian’s interpretation of this subject is based on his infallible
understanding of the Texts. It represents both a statement of moral principle
and unerring guidance to Bahá’ís who are homosexuals. The letter states:
“No matter how devoted and fine the love may be between
people of the same sex, to let it find expression in sexual acts is wrong. To
say that it is ideal is no excuse. Immorality of every sort is really forbidden
by Bahá’u’lláh, and homosexual relationships He looks upon as such, besides
being against nature. To be afflicted this way is a great burden to a
conscientious soul. But through the advice and help of doctors, through a
strong and determined effort, and through prayer, a soul can overcome this handicap.”