25 July 1988
The National Spiritual Assembly of the Bahá’ís of Canada
Dear Bahá’í Friends,
Your letter of 30 March 1988 has been received by the Universal House of Justice and we have been asked to respond as follows.
It is abundantly evident, from innumerable passages in Bahá’u’lláh’s Revelation, that His Message is intended for the whole of mankind and that every nation and race in human society should regard Him as a Manifestation of God Whose teachings are directed to their upliftment and happiness. He has written that "The summons and the message which We gave were never intended to reach or to benefit one land or one people only." The people of minority backgrounds who have experienced oppression and subjugation might well contemplate the words of Bahá’u’lláh in which He states that "The Ancient Beauty hath consented to be bound with chains that mankind may be released from its bondage, and hath accepted to be made a prisoner within this most mighty Stronghold that the whole world may attain unto true liberty." The Bahá’í community should regard itself as having been commissioned by Bahá’u’lláh to deliver His Message to the whole of humankind, in obedience to His injunction to "Proclaim the Cause of thy Lord unto all who are in the heavens and on the earth." Such considerations should guide the Canadian Bahá’í community in disabusing the Native people of the misconception that the Bahá’í Faith represents one of the "outside agencies" which are perceived as not having the best interests of the Native community at heart.
Your letter raises the issue of cultural diversity within the Bahá’í community. The Faith seeks to maintain cultural diversity while promoting the unity of all peoples. Indeed, such diversity will enrich the tapestry of human life in a peaceful world society. The House of Justice supports the view that in every country the cultural traditions of the people should be observed within the Bahá’í community as long as they are not contrary to the Teachings. The general attitude of the Faith towards the traditional practices of various peoples is expressed in the following statement of Shoghi Effendi‘s, published in The World Order of Bahá'u'lláh, U.S. 1982 edition, pages 41—42:
“Let there be no misgivings as to the animating purpose of the worldwide Law of Bahá’u’lláh. ...It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. ...Its watchword is unity in diversity such as ‘Abdu’l-Bahá Himself has explained: ‘Consider the flowers of a garden. . .. Diversity of hues, form and shape enricheth and adorneth the garden, and heighteneth the effect thereof. . .’”
