"The Establishment of Regional Bahá’í Councils in Certain Countries: Their Characteristics and Functions"

30 May 1997

The Formation of Regional Bahá'í Councils

• Authority for the formation of Regional Bahá’í Councils: The formation of Regional Bahá’í Councils in any country, and the choice of the regions to be assigned to them are dependent upon the approval of the Universal House of Justice in each case.
• Conditions indicating a need for the formation of Regional Bahá’í Councils: Regional Bahá’í Councils will be formed only in certain specific situations where this kind of decentralization is judged by the Universal House of Justice to be appropriate.

The Characteristic Features of Regional Baha’i Councils

• Mode of Establishment and Membership
• Regional Baha’i Councils are not necessarily established universally throughout a country, but rather in those regions where the condition and size of the Baha’i community indicate that such a development would be beneficial. In such cases, all other parts of the country remain under the well-established pattern of national committees, including a national teaching committee and its regional teaching committees.
• The number of members of a Regional Baha’i Council is nine or, in certain cases, seven or even five, depending upon the decision of the National Spiritual Assembly in each case.
• In accordance with local requirements and the condition of the Bahá’í community, the Universal House of Justice will decide which Regional Bahá’í Councils are to be formed by election and which by appointment.
• It is within the discretion of the National Spiritual Assembly to decide, case by case, whether its members may also serve on Regional Bahá’í Councils. In general the preference is for members of National Assemblies not to serve on Councils, whether these be elected or appointed bodies.
• Regional Bahá’í Councils formed by election

Formation of Regional Baha’i Councils: - “a new element of Baha’i administration, between the local and national levels”

30 May 1997

To National Spiritual Assemblies

Dear Bahá’í Friends,

The expansion of the Baha’i community and the growing complexity of the issues which are facing National Spiritual Assemblies in certain countries have brought the Cause to a new stage in its development. They have caused us in recent years to examine various aspects of the balance between centralization and decentralization. In a few countries we have authorized the National Spiritual Assemblies to establish State Baha’i Councils or Regional Teaching and Administrative Committees. From the experience gained in the operation of these bodies, and from detailed examination of the principles set forth by Shoghi Effendi, we have reached the conclusion that the time has arrived for us to formalize a new element of Baha’i administration, between the local and national levels, comprising institutions of a special kind, to be designated as “Regional Baha’i Councils.”

Regional Bahá’í Councils will be brought into being only with our permission and only in countries where conditions make this step necessary. Nevertheless, we find it desirable to inform all National Spiritual Assemblies of the nature of this historic development, and to make clear its place in the evolution of national and local Baha’i institutions.

The institutions of the Administrative Order of Bahá'u'lláh, rooted in the provisions of His Revelation, have emerged gradually and organically, as the Bahá’í community has grown through the power of the divine impulse imparted to humankind in this age. The characteristics and functions of each of these institutions have evolved, and are still evolving, as are the relationships between them. The writings of the beloved Guardian expound the fundamental elements of this mighty System and make it clear that the Administrative Order, although different in many ways from the World Order which it is the destiny of the Baha’i Revelation to call into being, is both the “nucleus” and “pattern” of that World Order. Thus, the evolution of the institutions of the Administrative Order, while following many variants to meet changing conditions in different times and places, should strictly follow the essential principles of Bahá’í administration which have been laid down in the Sacred Text and in the interpretations provided by Abdu’l-Bahá and the Guardian.

Importance of Upholding the Prohibition on Alcoholic Beverages

30 March 1997

To all National Spiritual Assemblies in Africa

Dear Baha’i Friends,

Ever since the launching of the Four Year Plan, the Universal House of Justice has noted, with deep satisfaction, the manner in which Baha’i institutions and communities of the African continent have welcomed the spirit and letter of the broad lines of activity set forth in the Plan, and have particularly taken to heart its Ridván message for 153 B.E. to the followers of Bahá’u’lláh in Africa. As a supplement to that message, the Universal House of Justice wishes to convey the following comments to your National Spiritual Assemblies, and through you, to the body of believers in that continent.

The development of the teaching work in Africa has always been characterized by the receptiveness with which the truths of the Revelation of Bahá’u’lláh have been accepted and valued by the peoples of that vast continent, by the joy stemming from the pure hearts of the African believers as reflected in their radiant faces, and by their growing maturity in appreciating the importance of adherence to Bahá’í laws and ordinances.

One of these ordinances is the clear prohibition in the Writings of Bahá’u’lláh of the consumption of alcoholic drinks. This has been explicitly revealed in His Most Holy Book, the Kitáb-i-Aqdas. He states, “It is inadmissible that man, who hath been endowed with reason, should consume that which stealeth it away. Nay, rather it behooveth him to comport himself in a manner worthy of the human station, and not in accordance with the misdeeds of every heedless and wavering soul.” In other Tablets, we read from His glorious Pen, “Beware lest ye exchange the Wine of God for your own wine, for it will stupefy your minds, and turn your faces away from the Countenance of God, the All-Glorious, the Peerless, the Inaccessible. Approach it not, for it hath been forbidden unto you by the behest of God, the Exalted, the Almighty.”

Music and Dance at Baha’i Centers

24 March 1997

The National Spiritual Assembly of the Baha’is of Cote d’Ivoire

Dear Baha’i Friends,

The Universal House of Justice has received your faxed letter dated 21 February 1997 in which you raise various questions about the use of music and dance at Bahá’í Centers and we have been asked to respond as follows.

As you may know, in many parts of the world there are certain tribal and traditional dances which are performed in glorification of God, and it is perfectly acceptable for a prayer to be interpreted in the form of movement or dance. However, to avoid that such expressions of prayer become gradually ritualized, or that certain gestures and movements become habitual accompaniments to prayers, it is preferable that they not accompany the reciting of words of the prayers. Through the revealed prayers, we seek communion with God, hence they must be offered with the utmost reverence and dignity. Each individual Bahá’í should be free to pray as he wishes, for there is no set form for prayer except for those few which have special instructions for observance upon their recitation.

Role of National Spiritual Assembly in Private Businesses Run by Baha’is

17 March 1997

The National Spiritual Assembly of the Baha’is of New Zealand

Dear Bahá’í Friends,

The Universal House of Justice has received your letter of 24 January 1997 and has asked us to respond as follows.

The House of Justice commends you for the careful thought you have given to the issues raised about the relationship between the institutions of the Faith and those business enterprises which appear to be helpful in the attainment of Bahá’í objectives. Your account of the present understanding of the National Spiritual Assembly indicates that you are in a good position to offer suitable guidance to any believers who have concerns over these matters.

In drawing attention to private businesses set up by believers, and in encouraging the Baha’is to give serious consideration to availing themselves of such services, a National Assembly should not be regarded as endorsing these businesses, if that is understood to imply some form of guarantee about the efficacy of the service provided by any such business. The analogy of the books produced by Bahá’í publishers used in your letter is quite apt; in publicizing a book or article from such a publisher, there is no implicit assurance that the document is free from error or even that the National Assembly is entirely in agreement with every point made therein. However the National Assembly can well conclude that the product of a business conducted by Baha’is (or even non-Bahá'ís) is useful in the advancement of the interests of the Faith and can properly decide to convey information about it to the believers.

Acquisition of Property for Terraces on Mount Carmel

11 March 1997

To all National Spiritual Assemblies

With joyful and thankful hearts we announce the successful acquisition after many years of difficult negotiations and the subsequent demolition a few days ago of the building which stood as the last obstacle to the completion of the first two terraces of the Shrine of the Báb at the foot of Mount Carmel.

The Universal House of Justice

(Messages from the Universal House of Justice 1986-2001)

Clarification on the Role of Continental Counselors in Pioneering and Travel Teaching

6 March 1997

The National Spiritual Assembly of the Baha’is of Canada

Dear Baha’i Friends,

We have been asked by the Universal House of Justice to respond as follows to your email message of 14 February 1997 on the subject of “Clarification on role of Continental Counselors in international pioneering and traveling teaching.”

As was indicated in the 27 June 1993 letter from the House of Justice to the Bahá’ís of the World, reference to which was made in your own letter, the launching of the Three Year Plan marked the beginning of a new stage in the administration of the international pioneering work. The implications were spelled out further in a letter of 30 June 1993, written on behalf of the House of Justice to all National Spiritual Assemblies:

“As the friends respond to the pioneer call, the National Spiritual Assemblies and their appropriate agencies will, of course, exert their utmost to offer the administrative support to facilitate their move. However, the approach adopted for the Three Year Plan should free the institutions from the pressure of filling specific goals and allow them to focus their energies on the spiritual preparation of the friends for this vital field of service.”