12 October 1986
To all National Spiritual Assemblies
Dear Bahá’í Friends,
The above statement which was sent to you with our covering letter of 21 February 1986 has been revised by the Office of Public Information and approved by the Universal House of Justice. At the direction of the House of Justice, we enclose a copy of the revised statement, which supersedes the previous one.
With loving Bahá’í greetings,
Department of the Secretariat
Apartheid: A Bahá’í View
A little more than a hundred years ago, Bahá’u’lláh, Founder of the Baha’i Faith, declared that mankind was entering upon a new era in its history when accelerating processes of unification would soon compel universal recognition that humanity is one single race, one distinct species. He appealed to the peoples of the world to accept this central truth and to set aside the barriers of race, nationality, and culture which have been principal causes of war throughout history. There is, He said, no possibility of achievement of world peace until the fundamental principle of unity has been accepted and given practical effect in the organization of society.
Consequently, from the time of its inception more than a century ago, the Baha’i world community has been characterized by the integration of the many religious, racial, ethnic, cultural, linguistic and national elements which it comprises. Marriage between persons of different ethnic, and cultural backgrounds, and particularly between black and white Baha’is, is warmly encouraged in the Baha’i scriptures. In order to make certain that those members who suffer discrimination in society as a whole are not prevented from full participation in the life of the community, the Baha’i teachings contain certain administrative principles which are designed to
overcome the handicaps created by social inequalities. For example, where a tie vote has been cast in a Baha’i community election or where two or more believers are equally qualified for a particular office, priority is given as a matter of principle to the one representing the disadvantaged or oppressed sector of society.